“The Priestess pours the wine betwixt
Then cuts the curling hair; that first
Invoking Hecate hither to repair:
A powerful name in hell and upper air” – Aenid by Virgil
For being so little known or preserved about Her cult practice, there sure is a lot of books out there about Hekate. The very basics we all pretty much can agree on: She was an imported Goddess/Titan from the Near East into the Mediterranean, most often depicted as a Maiden or young woman (when in an anthropomorphic portrayal), carries an assortment of tools (keys, torches, daggers, snakes, apples, whips…), associated with the Dead and Crossroads, etc. But what is always in the forefront of Devotees from every part of the world and of every flavor of Panganism, is the HOW of giving Her devotion. This is why there are so many different ideologies and approaches. Unlike other Gods of the ancient Hellenic world, there are fragments of Her mythology littered and slapped together in other large frameworks that to single them out would feel ‘broken’, leaving modern devotees to piece together scraps as a collage, each unique.
But which ones to read? What are the best titles to pour over, jot notes from and feed that longing to fill in the gaps? SO many suggested reading lists are out there, and I’d rather not reinvent the wheel… but I would like to share some gleaned insights, and annoyances, I have found in recently published materials. For more information on these other titles, check for links at the end of this post.
Let me start with the best…Evoking Hekate: The Goddess of Magick by Anousen Leonte. I found this on a basic search among Kindle books and was curious. The cover art was an abstract, spooky looking sigil/Roschardt inkblot image of white with a black background. What can I say…I like simplicity. Also the price made it very accessible, at $2.99 I could take a chance of it being pure rot. But it wasn’t. This short book ended up surprising me with it’s very practical approach, with a touch of ceremonial magick to keep all levels of practitioners interested. This was not an academic piece but full of personal gnosis; which very much are in alignment with my own personal experiences, and a multitude of colleagues in our working with Hekate. One tip I found extremely resonant is in the use of imagery surrounding Her altar and idolatry. I prefer the use of custom statues or little used imagery in personal practice because it keeps me from having any preconceived visions to appear; my friend using a Maxine Miller piece as a seat for Our Lady may be a different experience of Hekate than my custom Jeff Cullen statue. However these pieces influence my perceptions of Her, the author makes a good point when exploring the idea of using sigils and symbols instead of a human face for Hekate.
“When an image of a Spirit is used, the conscious mind is engaged, whereas when a symbol is used it is the unconscious which is engaged” (Leonte, pg. 142).
The author goes on to share some wonderful planetary sigils associated with Hekate…as She comes down through the celestial spheres to visit/merge with Her beloved children. My daily encounters during planetary workings (according to day of the week), I found Hekate sneaking in to approvingly observe ‘from afar’ my actions: anointing with corresponding oils, adorning my body with colors and medals of those spheres. Deep symbols speak to the buried, sleeping parts of my mind to carry forward strengths of these Celestial Lords, with Hekate being the conductor for what is orchestrated in this harmony. Hekate is so varied, so adaptable, and this author shares insights into Her different aspects. Limiting our practice to only dark of night and moon phase is not necessary, as She addresses different needs through the hours of the day (another level to the planetary vibes).
“To evoke a day-side aspect of Hecate is to evoke her aid in areas of life commonly associated with reason, prosperity, creation, health and ambition. To evoke the night-side is to delve into other, less appreciated territories: mystical perception, dissolution, destruction, personal metamorphosis ad occult knowledge” (Leonte, p.232).
On the same reading theme of ‘inexpensive personal gnosis books about Hekate’, I also purchased Pagan Portals’ Hekate: A Devotional by Vivienne Moss. I really WANTED to like this. I have seen this person’s posts online and had always thought of Moss as a genuine devotee which made me give credit to this publishing project. Her integrity and passion comes through in this book, which is essentially a journal with devotional poetry placed throughout … unfortunately I found it all confusing and chaotic. It seems like a journey at times, with descriptions of landscapes followed by annotations and ideologies; but then there is prayers added here and there. I really felt like I had stumbled into someone’s bedside notebook, where random thoughts and ideas get jotted down for memory’s sake. Needless to say I only got through to Chapter 3 before putting it aside.
“The writing of this book is an offering to Hekate. The sacrifice is knowing that not everyone will agree with or like what I have to say within these pages. Some, I’m sure, will not understand the way I see and feel Hekate. I may get negative feedbacks, or worse, none at all. Maybe some will laugh or be offended with what I have written” (Moss, p. 18).
My issue was never with WHAT she was saying, but how. The writing is bad; making statements like this ¼ into a book says an author is not strong in their confidence of voice. Writers don’t make excuses for our art, ever. We speak the Truth and of what we Know. It wasn’t my kind of book, but many friends enjoyed it’s rawness more than I.
And finally, a more mainstream title. The newest edition to the catalog of books published by Avalonia’s owner Sorita d’Este, Circle for Hekate -Volume I, History & Mythology: Dedicated to the light-bearing Goddess of the crossroads in all her many faces, manifestations, and names. I was able to borrow it from the Kindle library for free. Aside from having an incredibly long title, the book is marketed as being the first in a series called “The Circle for Hekate Project”. The build-up for this title was a long-time coming. Devotees in so many Hekate groups and circles were awaiting the release, anticipating some new insights from these sacred spaces and the tight research d’Este is best known for. Unfortunately much of the data is already well-known (and often repeated) with citations used in d’Este’s other Hekate titles as well. The biggest disappointment was the number of typos and grammatical errors found throughout the text. The other two titles already mentioned in this review, actually had better copy-editing than this mainstream book. However, there were still some golden moments to be sure.
One interesting thing I had never seen, nor bothered to read about, before was concerning any oracles of Hekate known in the ancient world. While Devotees are often going on and on about being Her oracle, I haven’t seen much written on the subject. It appears the ancient philosopher Porphyry gives an account of one such Oracle answering a question regarding Jesus Christ and early Christianity; it shows how the two cultures were overlapping in his time, while also giving the new rising Christian faith a Pagan voice of opinion.
“And to those who ask why he (Jesus) was condemned to die, the oracle of the goddess (Hekate) replied,
‘The body, indeed, is always exposed to torments, but the souls of the pious abide in heaven.
And the soul you inquire about has been the fatal cause of error to other souls which were not fated to receive the gifts of the gods, and to have the knowledge of immortal Jove.
Such souls are therefore hated by the gods; for they who were fated not to receive the gifts of the gods, and not to know God, were fated to be involved in error by means of him you speak of.
He himself, however, was good, and heaven has been opened to him as to other good men.
You are not, then, to speak evil of him, but to pity the folly of men: and through him men’s danger is imminent’” (from “Oracles’ by Porphyry, 3rd century CE).
Other topics covered in the sphere of Hekatean scholarship included gathering together specific details for the making of statues, offerings, and the most heated topic of the modern era: the triplicity of Hekate. Thankfully d’Este puts forth several facts regarding the birth and meaning of Her triple form; one being there was no such depiction of Her in this way until after the 4th century, BC. Her looking in three different directions is “a natural apotropaic symbolism and emphasizes the goddess’ role as a protectress” (p.2830, d’Este). She also makes the claim of Aleister Crowley being the first to portray Hekate as a Crone, specifically in his 1907 poem Orpheus, alluding to his use of the description ‘frail’ to indicate an elderly matron. It’s a weak connection, but then she points to a passage in his book Moonchild:
“…thirdly, she is Hekate, a thing altogether of Hell, barren, hideous and malicious, the queen of death and evil witchcraft…Hekate is the crone, the woman past all hope of motherhood, her soul black with envy and hatred of happier mortals”.
I was glad to see d’Este putting to rest this argument of Hekate historically being a ‘crone Goddess’ in the triple Goddess archetype. It does not negate any modern worship or how devotees experience Her, but it should be acknowledged as not being an ancient concept of Hekate.
There are so many books out there for research into one’s own approach to relationship with Hekate, and depending on the readers level of literacy it is best to explore them with sharp critical thinking (as we should with anything we read these days). Sarah Illes Johnston’s Hekate Soteira and (if you can every get your hands on a copy) Stephen Ronan’s The Goddess Hekate are both modern academic classics which are highly recommended throughout the Hekatean community. For personal anecdotes and narrative, I really enjoyed the devotional anthology Bearing Torches, while d’Este’s Hekate: Her Sacred Fires is a more popular collection I have several friends published in. Queen of Hell by Mark Alan Smith (the first in a series) is a rare tome of the Luciferian persuasion with Hekate and Hecate’s Fountain by Kenneth Grant is an exploration in Her Typhonian current…both rare and expensive books of the Left Hand Path. For a persepctive of Hekate involving Her and witchcraft I highly recommend The Rotting Goddess by Jacob Rabinowitz and a traditional craft treatise from Shani Oates titled A Paean for Hekate.
Please be sure to check out the links below for extensive lists of Hekate reading recommendations:
A Hekate Reading List (at the end of the blogpost)